Programa de Pós-Graduação em Psicologia

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  • Doctoral Thesis
    Cartas para o futuro: cartografias de memórias minoritárias como resistência na luta antimanicomial potiguar
    (Universidade Federal do Rio Grande do Norte, 2024-12-10) Feitosa, Carlos Eduardo Silva; Amorim, Ana Karenina de Melo Arraes; https://orcid.org/0000-0002-1343-9341; http://lattes.cnpq.br/9847082748841264; https://orcid.org/0000-0002-2156-656X; http://lattes.cnpq.br/8547498747690868; Silva, Eder Amaral e; Baptista, Luís Antônio dos Santos; Arraes, Marcos Alexandre de Melo Santiago; Pereira, Maria Teresa Lisboa Nobre
    The present thesis addresses the defense of minority memory and history within the field of mental health in Rio Grande do Norte through the narration, testimonies, and reports of users of the health network who are part of an antimanicomial struggle collective in Natal. Although the history of the Brazilian Psychiatric Reform successfully narrates the various experiences, highlighting the particularities and characteristics of this movement, we note the infrequent or sometimes absent reports from mental health network users, many of whom are witnesses and historical actors in the psychiatric reform process. Supported by Walter Benjamin's theses on history, experience, and narration, as well as contributions from the thoughts of Deleuze, Guattari, institutional analysis, and decolonial studies, the goal was to map these users' memories through interviews, following the antimanicomial collective's actions, and the production of letters as an aesthetic element to narrate their experiences, in order to think about another history of mental health in Rio Grande do Norte, an invisible and unheard history. The development of the research followed a contextualization of the historical moment in which it is inserted, followed by the methodological bases supporting an immersive cartographic research of the users' memories. Through a bibliographic review on memory, its collectivization, and transmission, we examine classical European authors, approaching decolonial authors. This was done to reflect on the production of a minority memory, taken here in analogy to the idea of minority as present in the concept of minor literature by Deleuze and Guattari, as a subversion of a minority within a major language or the revolutionary condition of all literature, situated within the established universal literature, through collective enunciations, the deterritorialization of language, and political dimension. Through the production of letters made from the interview reports we sought to articulate the concepts brought forth to tension the relationship between knowledge and experience. Furthermore, a collective construction of ways to publicize these mapped memories/stories, creating, together with the other research participants, spaces where these stories can continue to be shared.
  • Master Thesis
    Memória e resistência de um coletivo de saúde mental
    (2019-12-13) Feitosa, Carlos Eduardo Silva; Amorim, Ana Karenina de Melo Arraes; ; ; Severo, Ana Kalliny de Sousa; ; Freire, Flávia Helena Miranda de Araújo;
    The affirmation of the memory of groups disqualified by the great narratives is a key element in the process of confronting human rights violations that occur daily in Brazil, especially in the mental health field. To revisit the history of groups through other lenses, enhances new debates to understand the processes of resistance to the asylum captures of life, especially in the current scenario of a psychiatric "counter-reform" and a "remanicomialization" in this field. Against this scenario arises the present research work with the Potiguar Association of Plural (known as PLURAL - Associação Potiguar Plural), a collective of mental health interested individuals in the City of Natal - RN. In this cartographic research with the collective, we seek to map processes of resistance to asylum life forms, through the production of narratives of PLURAL participants' memories, in an attempt to tell their story, mapping points of tension, knowledge production and resistance in the potiguar mental health's. As a result, was produced collectively a narrative about the PLURAL, from its foundation until the present moment, as well as the mapping of three lines of analysis about the production of resistances within the collective: based on the testimony of the asylum memories; the production of care networks among the members of the collective; and the formation of future professionals, who are interning or experiencing the grouping characteristics of the PLURAL during their academic formation. These lines pointed out how the memory of violations can, through collective agency, become raw material for actions in the field of mental health, both in the production of care networks and in the formation of future professionals, sensitive and involved in the care of freedom. We conclude that memory, testimony, and collectivity are pillars in the development of resistance practices in the field of mental health, demonstrating the transformative potential of reality, starting from the protagonist form and solidarity relationships, in the affirmation and production of life.