Programa de Pós-Graduação em Psicologia
Permanent URI for this communityhttps://repositorio.ufrn.br/handle/123456789/11972
Browse
30 results
Search Results
Master Thesis Oniropolítica como articulação do desejo: a tenda do sonho no Centro de Convivência e Cultura de Natal/RN(Universidade Federal do Rio Grande do Norte, 2025-03-21) Cunha, Abner Ferreira Barbosa Tertulino da; Amorim, Ana Karenina de Melo Arraes; Londero, Mário Francis Petry; http://lattes.cnpq.br/3673100073791964; https://orcid.org/0000-0002-1343-9341; http://lattes.cnpq.br/9847082748841264; http://lattes.cnpq.br/6194515731835734; Silva, Eder Amaral e; http://lattes.cnpq.br/9075402461156420; Freire, Flávia Helena Miranda de Araújo; http://lattes.cnpq.br/6853549958776132Dreams are legitimate psychic acts that play an important role in different cultures and social formations. Their creation and collective sharing act as an excellent social seismograph that bears witness not only to the dreamer, but to their entire political and cultural environment. Despite this, dreams are not given their due status in the post-industrial city, being relegated to a place of oblivion and contempt. The emptiness of experience, characteristic of modernity, affects the field of dreams. In view of this, the aim of this research is to investigate the powers of the collective sharing of dreams in the production of health, the creation of life and practices of resistance to the capitalist order. To this end, the methodological device of the Tent of Dreams was developed, which found fertile ground for its flourishing at the Center for Coexistence and Culture (CECCO) in Natal/RN. As a result, a path was traversed through the scenes of the research field, along with their proper presentation, images, dream narratives and discussions based on the epistemological territory of reference.Doctoral Thesis Cartas para o futuro: cartografias de memórias minoritárias como resistência na luta antimanicomial potiguar(Universidade Federal do Rio Grande do Norte, 2024-12-10) Feitosa, Carlos Eduardo Silva; Amorim, Ana Karenina de Melo Arraes; https://orcid.org/0000-0002-1343-9341; http://lattes.cnpq.br/9847082748841264; https://orcid.org/0000-0002-2156-656X; http://lattes.cnpq.br/8547498747690868; Silva, Eder Amaral e; Baptista, Luís Antônio dos Santos; Arraes, Marcos Alexandre de Melo Santiago; Pereira, Maria Teresa Lisboa NobreThe present thesis addresses the defense of minority memory and history within the field of mental health in Rio Grande do Norte through the narration, testimonies, and reports of users of the health network who are part of an antimanicomial struggle collective in Natal. Although the history of the Brazilian Psychiatric Reform successfully narrates the various experiences, highlighting the particularities and characteristics of this movement, we note the infrequent or sometimes absent reports from mental health network users, many of whom are witnesses and historical actors in the psychiatric reform process. Supported by Walter Benjamin's theses on history, experience, and narration, as well as contributions from the thoughts of Deleuze, Guattari, institutional analysis, and decolonial studies, the goal was to map these users' memories through interviews, following the antimanicomial collective's actions, and the production of letters as an aesthetic element to narrate their experiences, in order to think about another history of mental health in Rio Grande do Norte, an invisible and unheard history. The development of the research followed a contextualization of the historical moment in which it is inserted, followed by the methodological bases supporting an immersive cartographic research of the users' memories. Through a bibliographic review on memory, its collectivization, and transmission, we examine classical European authors, approaching decolonial authors. This was done to reflect on the production of a minority memory, taken here in analogy to the idea of minority as present in the concept of minor literature by Deleuze and Guattari, as a subversion of a minority within a major language or the revolutionary condition of all literature, situated within the established universal literature, through collective enunciations, the deterritorialization of language, and political dimension. Through the production of letters made from the interview reports we sought to articulate the concepts brought forth to tension the relationship between knowledge and experience. Furthermore, a collective construction of ways to publicize these mapped memories/stories, creating, together with the other research participants, spaces where these stories can continue to be shared.Doctoral Thesis Entre conversas, andarilhagens e camaradagens cotidianas: uma etnografia das invenções e resistências no campo das drogas(Universidade Federal do Rio Grande do Norte, 2024-05-17) Silva, Leandro Roque da; Amorim, Ana Karenina de Melo Arraes; https://orcid.org/0000-0002-1343-9341; http://lattes.cnpq.br/9847082748841264; https://orcid.org/0000-0001-8804-9551; http://lattes.cnpq.br/7424258648733223; Pereira, Maria Teresa Lisboa Nobre; https://orcid.org/0000-0002-5085-4296; http://lattes.cnpq.br/1234091318043836; Fonseca, Lázaro Batista da; Moraes, Maristela de Melo; Mello, Ricardo Pimentel deThe field of drugs is made up of an extensive set of practices, discourses, laws and norms that, aligned with moralistic pressure, serve as a substrate for drawing up legal guidelines made up of ethnic and ideological prejudices. Against this backdrop, the thesis deals with research that sought to follow, from the perspective of individual lives, forms of resistance that oppose prohibitionist policies on a daily basis in the context of north-eastern Brazil. Using the ethnographic method, three time periods were constructed as a resource for immersion in the field, which we call ethnographic wanderings, wall-to-wall conversations and slipper-to-wall conversations. Based on the narratives heard throughout the research, we constructed analyses based on three elements that emerged in these meetings: I) relationships between harmful drug use and the traumatic situations experienced and narrated by the participants; II) problematisation of how to witness and credit these narratives in the face of these bodies and desires seen as "deviant" in a prohibitionist society; and III) possible ways out as resistance in the face of everyday practices in relations with the territories accessed. In the early days of the research, in the surroundings of a CAPS AD III in a city in Paraíba, it was possible to compose a set of images and unique readings of the situations experienced in the territory, highlighting intersubjective, socioinstitutional and spatial relations. The analyses highlighted the importance of approaching everyday life in order to promote care and dialogue around trauma from a social and political perspective, together with the reflection on denial proposed by Ferenczi, in order to see that these subjective expressions that have been narrated become invisible, inaudible and untouched in the context of prohibition. However, as an alternative to this discrediting, Deleuze and Guattari proposed a discussion of the concept of war machines, making it possible to build places of resistance to the universalisations imposed by a colonialist and prohibitionist society through the creation of inventive lines of escape. And, finally, we brought the analysis of territories together with their constituent elements of subjectivity, as proposed by Deleuze and Guattari, so that, with Michel de Certeau, he could highlight the importance of everyday life in the construction of tactics in the face of situations of oppression. In this way, the analyzes woven here propose to us a field of microrevolutions that, despite coloniality and prohibitionism in social life and the absence of a State apparatus that protects and affirms lives, highlighted these partners as singular creators of their possibilities of life in its inventive and collective arrangements.Doctoral Thesis Por uma clínica do interstício: intervenção-pesquisa no Centro de Convivência e Cultural de Natal(Universidade Federal do Rio Grande do Norte, 2024-05-14) Schenkel, Júlia Monteiro; Amorim, Ana Karenina de Melo Arraes; https://orcid.org/0000-0002-1343-9341; http://lattes.cnpq.br/9847082748841264; https://orcid.org/0000-0001-6975-7173; http://lattes.cnpq.br/9462705538559417; Simoni, Ana Carolina Rios; http://lattes.cnpq.br/7427786733929741; Liberman, Flávia Caldas; Barbosa, Lais Barreto; Oliveira, Lannuzya Veríssimo eThis intervention research develops from the researcher's immersion as a worker in the Psychosocial Care Network (RAPS) of Natal -RN bringing to analysis productions carried out with the Center for Coexistence and Culture (CECCO), which points out clues for the creation of openings on RAPS towards the city. We affirm that psychosocial care, to sustain an anti-asylum becoming, needs to take place in this in-between, a non-specific place that is woven in the relationship with the outside in the overflow of previously delimited fields. Investing in the knowledge and art of the ‘coexisters’, people who frequent the CECCO, we bring them as intercessors in this investigation into how art interrogates psychosocial attention, enhancing the processes of deinstitutionalization of madness. We narrate the research through three stages as markers of its development process: the first corresponds to the insertion of the worker-researcher in the field, as a psychologist and manager of CECCO; in the second, going through the context of the COVID-19 pandemic, we narrate how CECCO reinvented itself in the face of the need for social distancing; and in the third period, we dedicated ourselves to organize the CECCO Collection and an exhibition/cultural show occupay that emerge as a method of research and actuacion in the field of art and mental sanity. By outlining artistic gestures in the clinic and mapping possible outside clinics, we activate affective memories and work narratives, mapping experiences and concepts in the field of art, philosophy and clinic that help to occupy these interstitial spaces between art- clinical and political. We seek to give visibility to the struggle for territories of life and art in RAPS, investing in the capacity of everyone, especially the so-called “crazy ones”, to produce art and, mainly, to create paths that can widen the narrowness and reductionism that the Mental health sometimes reproduces when dealing with suffering, closing meanings towards the disease, instead of offering openings in the affirmation of life and singularity in different modes of existence and subjectivation We discovered in this process that in the way CECCO operates there lies another possible clinic, a clinic of the interstice, wich, by operating in the gaps between arte, clinic and politics, air out the networks of psychosocial care, and, bypassing the hard lines of the rigidized institucions, it finds a way to go through, even in the precarious scenarios that we face in SUS, even in times of dismantling of the Psychiatric Reform.Master Thesis Entre telas e conexões: uma proposta de cuidado antimanicomial no contexto pandêmico (2020 - 2023)(Universidade Federal do Rio Grande do Norte, 2023-06-07) Campelo, Camila Barbosa; Londero, Mário Francis Petry; http://lattes.cnpq.br/3673100073791964; http://lattes.cnpq.br/1025161569911933; Palombini, Analice de Lima; Paulon, Simone MainieriThe present research is based on the intention of remembering and sharing experiences of Therapeutic Accompaniment (TA) practiced in virtual and face-to-face meetings, during and after the advent of the pandemic crises. The meeting with two convivas of the Centro de Convivencia e Cultura de Natal (CECCO), that we named Inventores, Coragem and Viagem - in a reference to their ways of being in the world – is the foundation of this cooperative investigation, space of provocative summons of displacements and inventions, having in mind other ways of mobilized listening, beyond the psychotherapy model initially demanded by the service. Guided by the theory and practice of TA as a clinical-political-anti- asylum, used the production of cartographic narratives as a method, based on the records of the lived made in field diaries, named Diários de Andanças, aiming to explore the possibilities of reinvention of an anti-asylum clinic in the pandemic context. The experiences of TA shared with the reader point to the opening of relational spaces in the face of the effects of intensification of suffering brought by social isolation and restriction of access to mental health services, and speak of the power of the invention of new ways of listening to the singularity before the prisons operated by the medicalization and silencing of suffering. The ability to delimit the Other and carve out a place for the singular subject, flourish through this exercise of cohabitation of the TA, which makes the struggle for the effectiveness of the Rede de Atenção Psicossocial, that was scrapped by the capitalist system in service of neoliberal logic, imperative by the day. The contact of the TA with the RAPS of Natal appears as a deinstitutionalizing agent, confirming the need for its permanent place in the mental healthcare network, beyond the university projects and connected with the urgent demands of the city's health workers.Master Thesis Mulheres e medicalização social: compreensões sobre a colonização de corpos negros(Universidade Federal do Rio Grande do Norte, 2023-04-20) Palma, Lusiane Miranda; Dantas, Cândida Maria Bezerra; http://lattes.cnpq.br/8181024208435709; http://lattes.cnpq.br/1332506582189513; Martins, Catia Paranhos; Costa, Maria da Graça Silveira Gomes da; https://orcid.org/0000-0001-7875-2622; http://lattes.cnpq.br/3303012346893524The increasing use of psychotropic drugs in Brazil reveals a phenomenon that affects various layers of the population but is more pronounced among women with Common Mental Disorders, conditions intrinsically associated with living conditions such as domestic overload and social vulnerability, issues that are present in higher percentages among the Black population in Brazil. This study aims to investigate the life stories and experiences of Black women from a quilombo community in the backlands of Bahia who use or have used psychotropic drugs. This research was done from the perspective of Black and anti-colonial feminism, using a qualitative method that uses women's narratives to research from the voice of those who live this experience. The analyses were carried out based on the axes: determinants associated with prescriptions, effects of medication use, and resistance strategies. The results indicate living conditions, work overload, colonial wounds, and domestic violence as motivators associated with prescriptions. Among the effects of medication use are improved sleep quality, but also apathy, lack of motivation, and amnesia. Collectivity, solidarity among women, and ancestral knowledge, such as the use of herbs, are presented as resistance strategies. We conclude that medicalization presents itself as a mask for the inequities faced by quilombola women in rural contexts and brings us the need to rethink public care policies for women that consider their singularities and territorialities.Doctoral Thesis Análise clínica da atividade em atendimento psicológico individual(Universidade Federal do Rio Grande do Norte, 2023-03-01) Andrade, Juliana Moreira da Silva; Falcão, Jorge Tarcisio da Rocha; https://orcid.org/0000-0002-2798-3727; http://lattes.cnpq.br/9066230660650393; https://orcid.org/0000-0002-0595-2364; http://lattes.cnpq.br/8823940173581366; Clot, Yves; Silva, Claudia Osório da; Fontes, Flavio Fernandes; http://orcid.org/0000-0003-2036-8147; http://lattes.cnpq.br/8130512015006435; Lima, Maria Elizabeth AntunesWorking activity greatly affects the mental health of people around the world. Paradoxically, there are important gaps and inconsistencies in theories and practices in the field of mental health and work, especially criticisms of psychological and individualistic approaches in interventions in the individual frame. Starting from a psychology of clinical and historical-developmental work, we aimed to define a theoretical-methodological possibility of clinical analysis of the activity, which contributes as a theoretical-technical support in the production of individual psychological care devices to the worker, articulating health development and development of the work itself. Considering the clinical methodology in activity analysis, we performed: a) analysis of a clinical experience, based on Activity Clinic, of individual psychological care with work demands; b) production and analysis of dialogues between psychologists about their practices in health and work; c) integration of results; d) preparation of the methodological proposal. The results indicated several contexts, determinants and configurations that circumscribe individual practices in psychology with work demands; pointed out as the main challenge of practices, overcoming isolation, blaming and victimizing workers with problems or sick endos by work; confirmed the theoretical-technical gaps in psychology; pointed out the approaches closer to theorizations about work as an activity and the practice of its analysis, such as those that most contributed to the health of the people attended. We conclude with the presentation of principles, processes, conceptual schemes and operational guiding, involved in the psychological (and social) function of work, configuring them in a clinical-developmental proposal that relates the development of the activity itself to the development of health, as well as ways of acting by, with and for the social (collective) via activity.Master Thesis Educação em saúde para deficiência intelectual: produção científica, capacitação e proposta de intervenção(Universidade Federal do Rio Grande do Norte, 2022-11-29) Coutinho, Ronildo Teixeira; Pires, Izabel Augusta Hazin; http://lattes.cnpq.br/5496201609189471; http://lattes.cnpq.br/8435481323121579; Mello, Claudia Berlim de; Aragão, Laura Carolina Lemos; http://lattes.cnpq.br/2483750227081155Master Thesis Feminilidades sertanejas e vidas medicalizadas: escritas de si e narrativas de mulheres no sertão seridoense(Universidade Federal do Rio Grande do Norte, 2022-07-15) Bezerra, Iasmin Sharmayne Gomes; Amorim, Ana Karenina de Melo Arraes; https://orcid.org/0000-0002-1343-9341; http://lattes.cnpq.br/9847082748841264; https://orcid.org/0000-0002-1108-9157; http://lattes.cnpq.br/7162211081570285; Dantas, Cândida Maria Bezerra; http://lattes.cnpq.br/8181024208435709; Silveira, MariliaWith this research, I question the production of psychic suffering of women from the northeastern, backlands and how their bodies relate to the medicalization of life, from the creation of an autonomous medication management group - GAM, which was called GAMMulheres. I identify the universal subject of some feminisms, centered on Eurocentric, white, intellectualized and heterosexual women, as insufficient and limiting to understand the social and political condition of northeastern sertaneja women. Based on questions such as these, I aim to discuss the modes of subjectivation of country women in psychological distress and medicalized, in the city of Currais Novos - RN. As specific objectives, I intend to: (a) identify the effects, meanings and perceptions of medicalization in the lives of women in a city in the northeastern hinterland; (b) discuss how issues of race, class, gender and territory make up the psychological suffering of women in the countryside; (c) discuss the experience of country women with affective and sexual work, such as maternal and domestic work, and (d) identify how these experiences relate to their psychological suffering. This study is constituted as a cartography woven through women's narratives. I defend the embodied and incarnated writing of women as a way of overcoming the academicism sustained by the writing of white, elitist and Eurocentric men, in an attempt to affirm a scientific knowledge that is based on ethics and the experience of historically situated knowledge. (Haraway, 2009; Collins, 2019). The participants in this cartography were women of different races, classes, generations, sexualities and different territories of the city in which the experience took place. The analysis of the women's self-narratives was concluded, based on the methodological proposal of Butler (2015) and Rago (2013), built through cartographic diaries and audio recordings, which remained as archives of the meetings of the GAM-Mulheres group. The analyzed results discuss: 1) who are the medicalized women in the backlands; 2) the biopolitical effects of psychotropic drug use on women's bodies and lives; 3) how experiences with domestic work, the maternal role and marriage, based on colonial, patriarchal and sexist values, contribute to the process of psychological suffering of these women.Master Thesis Itinerários terapêuticos em busca do bem viver: saúde mental na comunidade indígena Mendonça do Amarelão (RN)(Universidade Federal do Rio Grande do Norte, 2022-11-29) Guedes, Deyse Cristina Valença; Leite, Jader Ferreira; https://orcid.org/0000-0002-6045-531X; http://lattes.cnpq.br/0115447283248209; http://lattes.cnpq.br/4994846689360572; Simoni, Ana Carolina Rios; Gonçalves, Bruno SimõesThe present work undertakes as objective to build interlocutions with the Potiguara Mendonça of Amarelão (João Câmara/RN), aiming to understand the therapeutic itineraries related to “mental health” that are produced among its people. To do so, it comprehends a qualitative and exploratory research that is supported by decolonial studies, drawing attention to the need to approach the knowledge that has been invisibilized by colonialism. We understand mental health through the ethical-political principle of the “Good Living” (Bien Vivir) – sumak kawsay in Kíchwa, suma Qamaña in Aymara – which raises the human being as part of a broad community in which people not only relate to each other, but also to elements of nature, territory, spirituality, in an interdependent relationship. Based on this perspective, an indigenous “mental health” becomes possible through the alignment with the projects of a “good living” among people and communities. The therapeutic itineraries, on the other hand, allow us to relate formal and informal care devices that follow in the paths of the subjects in dealing with their own health practices. We used as research instruments sociodemographic questionnaires, semi-structured interviews, and field diaries. Seven male and female residents of Amarelão (RN), over the age of 18 and recognized – by people from the community or by the health care agents working in the territory – as people who are going through or have gone through situations that affect their mental health, participated in the research. The findings of the study show a non-insertion of the community in the SESAI, so that health care is established via SUS. We also noticed an incorporation of various fields of knowledge through the itineraries of the participants, who accessed devices such as ESF, psychiatric hospitals, and CAPS. At the same time, they report the incorporation of practices of community healers, as well as the use of so-called “bush medicines”, connected to ancestral knowledge from Mendonça people. The understandings of the “good living” produced bring about a complementarity, reciprocity, and relationality that encompasses community bonds and relationships with the land woven by the participants. Far from generalizing about the Mendonça people as a whole, they point out to possible paths of “good living” woven within Amarelão.